Saturday, September 15, 2012

The Changing of the Guard


Fall (unlike Autumn) is my favourite season. As Thoreau gruesomely puts it, preceding Vincent Price's spiel in Thriller by 120 years: "When the leaves fall, the whole earth is a cemetery pleasant to walk in." Life becomes singularly crisp along with the leaves and the weather. The brains of North American mankind, long melted into steamy juice by the Summer Sun, begin once more to solidfy into a semi-functioning globules. In some, the brightness of the leaves inspire a brightness of thought. These people beget ideas, ideas beget ambition, and ambition begets heartburn. The cyclical melody of nature is played out on every deciduous, while the ground base of the evergreen keeps the eternal rhythm of the Earth. Chipmunks play the kazoo, and the screeching Blue Jay does its level best to ruin the effect of Mother Nature - to no avail.


The annoyances of Summer are less pronounced, and by mid-October usually die out completely. A week-long "dog day" in the bedouin months becomes a welcome guest in the visit of several "Indian Summers", with hardly a scalp skinned. Street performers, moral campaigners, and other "characters" retire to their winter quarters - therein to devise fresh ways of pestering their arch nemesis, "status quo". Likewise most insects are silenced by the encroachment of Jack Frost. A few of Nature's own fascist party (wasps, hornets, and other uniformed menaces) survive, mainly marching up and down crab-apple trees and leaning against school-yard walls looking for trouble. These are quickly persuaded to desist from their political activities by means of a can of WD-40 and a lighter.

While many enjoy the leaves, some are especially enchanted by the dark purplish tint of the high skies. Kierkegaard says: "The reason why I so much prefer autumn to spring is that in the autumn one looks at heaven — in the spring at the earth." I don't think he ever looked straight ahead, which much to the chagrin of the Copenhagen omnibus corporation. Counterpoise his view with that of Edgar Allen Poe, who complains whiningly of  "a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens..." What a wailer! The man ought to have written murder stories! Yet both these nattering melancholiacs highlight the eternal variety and suggestiveness of the Fall sky. Its highs are the highest, its lows the lowest of the year. This applies equally well to the rhythm of the internal; for with Thanksgiving and Halloween no belly is happier than in the Fall; no colon more active.


It is no coincidence that for children school starts in the Fall. It is the tragic high point, and therefore the most dramatic part of childhood living. It is eminently poetic in its archetype: having lived the lives of semi-barbarous tribesmen, swallows versus amazons, they return to civilization, exhausted, browned, and ready to be re-colonized by insipid mental jumping-jacks. 

Yet they are cheerful! School marms well know the narcotic effect of the Fall air - how well it mixes with the rustle of new schoolbags and the odor of pencil cases - and how handily it balances out with the stern, depressive optimism of the modern classroom.

Compare the child of mid-October with the child of late-November in a 300 word essay for Monday. You will see that the high feeling of Miltonic revolt, the heartfelt childhood pentameter, "Better to reign in Summer than serve in Fall!" is replaced by a silent, slavish plodding from bell to bell to lunch to assembly to home. For the Undergrad, the Master's student, and PhD, the preceding descriptions of childhood psychology applies, taking into account the mellowing effect of age; that is, after every Fall they seem to find it harder and harder to get up again.


Halloween is the crown of the season. My enthusiasm for this really American holiday knows no bounds. Compared to the Horror Movie Marathon that is Halloween, Christmas is a preachy after-school special. The beautiful thing about Halloween is that there is no moral analysis. Unlike any other Holiday, its true spirit (the Great Pumpkin if you will) is entirely visible in its activity. There IS no spirit of Halloween besides greed, candy, and monsters. No inner moral. Neo-Pagans will claim it for equinoctal harvest rites, Catholics for All-Saint's days etc. but the import of both of those "feasts" coincide almost exactly with the frankness of Halloween itself. Halloween in all of its incarnations declares "there are two things abroad in life; sweets and demons."

People often debate whether the most cultish franchise of the Holiday Season, Tim Burton's The Nightmare Before Christmas, is a Halloween or Christmas movie. I believe it falls strictly in the camp of the former. Not only does Halloween abjectly conquer Christmas in a physical sense; one gets the episteme of Halloween (impish scheming, repetitive malevolence, Schadenfreude) imposed upon Christmas in its entirety. The ever-lamented "commercialization" of Christmas is Halloween triumphant.

This brings me to a tangent: The most quintessentially American work of art I can think of? I try hard, but I keep coming back to It's the Great Pumpkin, Charlie Brown! The American season, the American holiday, American puritanism, American greed, denomenationalism, slang, investment, loss, litigation, exile in France, parties, military patriotism, the quest for sincerity, Jazz. There is not one part of the movie that isn't full-blooded American. 


Of course, it is the Halloween story that is typically American. It is the inverse of the Christmas story. In Christmas, the Scrooge or Grinch character starts off greedy and hates the holiday, loses their greed, and through some trial learns to become a lover of the season. Halloween stories are always the opposite. The protagonist starts off loving Halloween, and through some terrifying tribulation, is usually miserable, bloated, or otherwise disaffected by the end. Tu vuo fa l'americano!

 Halloween stories are not the same as ghost stories or horror films. Halloween is not a time for sheer unadulterated fear. I rather think late summer is more appropriate. Henry James, Poe, and Dickens incline towards December as the month of true terror. Halloween is more about mellowing death. Halloween is about the harvest moon. Halloween is America. The very act of Trick or Treating - a kind of sweet-toothed blackmail - is it not an embodiment of the American Dream? It is with strong perception that Thoreau locates the vitality of Fall in America especially:

"Europeans coming to America are surprised by the brilliancy of our autumnal foliage. There is no account of such a phenomenon in English poetry, because the trees acquire but few bright colors there. "


Sunday, September 9, 2012

The Infographics of Dr. Caligari

In the today of today, I have been informed, anybody who has anything to say had better say it using an informational graphic - that is an "infographic" - or not say it all.


What is an "infographic"? In our new digital environment, the fast pace of information transfer has made it necessary to distinguish between plain old information, and the essential  informative information, or as I like to call it, "infoformation". Since, according to Goonberg's theorem, a picture is worth approximately 1024 words in most Indo-European languages, the substitution of images for sentences has been deemed the most efficient and cheerful way to get the point across...


But what is the origin of the infographic? Anything but cheerful and lighthearted. Like many other modern amenities such as rockets and transvestites, the infographic had its genesis in the Weimar Republic era of German history. In the advent of post-war malaise, futurism, nihilism, and especially expressionist film, the raving geniuses of the era grasped this new and powerful means of communicating like Death, the fiend, grabs at the quivering candle-flame of human life.


 Indeed, it has recently been discovered that, in order to make ends meet, many of the most famous German expressionists tried their hand at the avant-garde art of "das Infografik". An examination of Weimar era magazines and newspapers reveals a treasure trove of infographic commissions by no other than F.W. Murnau, Fritz Lang, and Hermann Warm. The following examples demonstrate how the infographic kosmonauts of the 1920's captured the Zeitgeist of their era in a tour de force of pictorial efficiency comparable to our own:

Exhibit A: KAIN und ABEL (F.W. Murnau, 1919):


This was originally commissioned by the Kinder Surprise Chocolate firm to illustrate the percentage of German youth who enjoyed Kinder Surprise eggs vs. other chocolate products. Unfortunately for Murnau, the Kinder people were not terribly pleased with his interpretation of the data they provided him, and he was refused payment. Here we see the symbolic shadow-play typical of the early F.W. Murnau at work.

Exhibit B: Beginner's Guide to Investment (Fritz Lang, 1922):


Fritz Lang was commissioned to do this cheerful piece on how to invest in the stock market. It was designed to show the burgeoning class of first-time investors the basic statistics that would help them orient themselves and make the most of their portfolio. Note Lang's characteristic use of emphatic text combined with imagery of mass alienation.

Exhibit C: Twix o'Clockopolis (Fritz Lang, 1927)


Besides inventing the famous rocket ship "count-down" in Frau im Mond (1929), Lang is also credited with developing the advertising slogan "Twix o'Clock" for the delicious treat. Piggy-backing off the success of his film Metropolis, Lang fused design, advertising, chocolate, and powerful Verfremdungseffekt  imagery to stimulate a spiritual renaissance in the Weimar chocolate industry.

Exhibit D: Das Pie Chart des Dr. Caligari (Hermann Warm, 1928):


The Frankfurter Allegemeine were eager to get a comparative pie chart showing the housing situation in the different regions of Germany. What they got was Hermann Warm's trademark angular approach to architectural mise-en-scene, a few hastily tacked on statistics, and a dire warning for pie-lovers everywhere. This was among the last attempts of German expressionists to use infographics before the movement lost both steam, and funding.

Now that these powerful and unsettling pieces have come to light (or is it shadow?) can we expect a revival in expressionist attempts to convey scientific facts to an ever more info-hungry user-base? Will the public demand not just easily digestible facts, but deeply emotional artistic expression? Will the collective psyche of the Internet flit ever and anon between the light of true beauty and the darkness latent in the human soul?

To all these questions, this author raises a fourfold allegorical eyebrow, and asks "Warum nicht...Nicht...Nicht?"


Sunday, September 2, 2012

Pynchon, Adjectives, and Why All Great Writers Must Be Funny (Except Stendhal)




When it comes to "my opinion", we all have our defaults. Defaults, like faults, come in many flavas. One of the most frequently encountered is the adjectival default. When somebody solicits (or depending on how lowbrow they are, asks) your opinion on a certain topic, thing (probably movie, book or album, but maybe food) you no doubt have some safe fall-back adjectives to throw out while you stake out what you actually THINK.

"Awesome!"
"Pretty sweet"
"Kind of boring"
"Interesting but."

For anybody who speaks to me in person, usually about books, the default you get, if it was something I enjoyed, is "funny".

I've called nearly every great classic under the sun "funny". Homer was definitely "funny". Cervantes, Rabelais, naturally, Sterne, surprisingly, "funny". Now Nietzsche also has his moments, and my books Thoreau is a crowning humorist. The whole Rabbinic tradition is one long Catskills routine.

 I reckon I'm the only person in modern history to think the Divine Comedy aptly named without further explication. (Come ON, that fart-trumpet scene with the devils? Black gold!)

Virgil, Pachabel, F. Scott Fitzgerald, and Russell Brand are all off my guest list because I don't find them "funny" in the least. I need to chortle at least once a page, or I don't like your book.

 (I think the only exception for me is Stendhal, who is more than justified, being a Bonapartist, in lacking a real sense of yuks and still being among the top 5 greatest writers in the last thousand years.)

Why this is? Real cowboys don't cry, so really the only objective (meaning decent) bodily reaction I can trust in is a chuckle. Thus, with a leap of faith so wide it would make Kierkegaard and a self-help therapist proud in equal measure, we come to my personal mantra, "what I laugh at, is, objectively, the greatest!"

Now, having just read, lately, Gravity's Rainbow, I can add it, and Pynchon, to the happy list of gigglers that make up the kaboom of my personal canon. I'm not going to list my favourite jokes (except for the scholastic discussion of "ass backwards", the adventures of Byron the lightbulb, fickt nicht mit dem Raketenmensch! and nearly every scene with Marvy), but I will say that the book, having been read, reverse engineered a lot of what I previously thought might be funny, into is.

I always thought the great novels of the "classic american + modernist" bunch, Moby Dick, Ulysses, etc. to be particularly funny. Now Gravity's Rainbow shares a similar kind of joke. A kind of conceptual "uh-hyuk" thought goes back to Homeric simile. I mean the "Just as a             climbing a mountain-reared         , so too Achilles..." which are always kind of smile-inducing.

Now Pynchon made me realize that Plato was funnier than I thought in being the first to really invent the "ONE BIG SIMILE" genre. In The Republic, the joke is to cram the entirety of the human soul, errors, byways, naughty bits and the few straight-men, into the framework of the ancient Greek polis. The crux is like teenagers in art class saying "Imagine if we built a giant c(l)ock tower out of lego!" and cackling maniacally.

But the joke only becomes really hysterical when the concept is  planned out. Class after class. Serious, frowning faces, electrons and proteins dedicated to making this really good. The whole tower, the design, the function ("an observation deck! Bahaha!") have to refer back to the initial punchline. This is where all inside jokes and great literature get their "sell" power - details. It turns out that Plato does this exactly this, only with constitutions.

Now Moby Dick (sic) does it with a whale. Ulysses with the city of Dublin. Pynchon, easily enough, does it with a rocket. The technical details (whale blubber, Dublin street meat, rocket schemata), the accuracy in all three cases make the joke even FUNNIER, make it transcendental. It's no longer a passing simile for a smirk - it's an institutional SATIRE.

Laugh-out loud funny isn't just a joke - it's a joke that you get in the presence of others who don't, won't, can't see the penis for the trees.

P.S. Sorry this post isn't that funny itself. Dr. Johnson called fun "a low cant word" and I agree that one can't both talk about and be it.

Saturday, August 25, 2012

Ayn Rand's The Showerhead


The year is 1949 – King Vidor’s ground-breaking adaptation of Ayn Rand’s philosonovella The Fountainhead has just, predictably enough, broken new ground. Audiences around the States, and other places, are in raptures over Gary Cooper’s moving depiction of a man who stood his ground – a feat only an actor as awful as Cooper could perform and still get paid for.  Audiences are clamouring for more! More stories about integrity, more pictures about daring new ideas, more about Randian supermen like Howard Roark and Dominique Francon – and when the public clamours, The Warner Bros. go a’clam-digging.

Work starts immediately on a sequel. However the short notice, the tall orders, tight deadlines, loose salaries, and the tendency of the actors to fall asleep before finishing the 2nd page of the script (carefully handcrafted by Rand herself (and interns)) have resulted in a general stalling process known in Objectivist terms as “Rand Licensing” but colloquially coloured by the Best Boy as “Atlas F----d!”

The Warner Bros. executives, keeping their finger on the pulse of this particular dead horse, feel they need some extraneous talent, a gimmick to give some horsepower to the deceased equine. Scouring their little black books, and their budget, they finally seek out recourse in a different set of Bros…


Meanwhile, in the opposite corner of Hollywood, down at United Artists studios- a very  narrow corner-in fact, a broom closet – three men of respectable age and scatological demeanor are slapping each other over a card table and a bottle of gin. Washed-up, but certainly not washed, the three erstwhile Marx Bros, Groucho, Chico, and Harpo, are in a tizzy over gambling debts, the crankiness of age, and poor dividends from their last picture Love Happy (what small success it incidentally did incur was hardly attributable to the brothers and must be accorded to the new bombshell Marx Girl, one Marilyn Monroe - née BADUMBABUM).

Irving Thalberg, adoptive father of the Brothers since they were left on MGM’s doorsteps one cold night by the deadbeat dads at Paramount, storms into the room with a phone clutched in one knuckle-white paw.

Thalberg: Will you bums keep quiet for a second!?

Groucho: We’re not bums, Thalberg, we’re just big-boned.

Chico: Speak-a  for yourself, the only big-bones I see fo’ the last five years are the ones I been stealin’ from the stray dogs ‘round the corner.

Groucho: A BONE-afied criminal, eh?

Harpo: *HONK*

Thalberg: JUST SHUT UP WOUDYA!? I think I might actually have some work for you boneheads, so-

All three: WORK!? (*honk*!?)

The brothers simultaneously tackle Thalberg…

***

Although the film itself was never completed, one scene at least survived the purging process, much to the satisfaction of Non-Objectivists everywhere. This reel is kept behind lock, Rottweiler, and keylime, but this lucky reviewer was given a special screening one night after the requisite pass at three glasses of Pernod and unspeakable favours to the cleaning staff.

The following summary describes, more or less, what I remember of the film:

Ayn Rand’s The Showerhead


Scene: Architect Howard Roark (Gary Cooper) and Sultry Seductress Dominque Francon-Teasdale  (the delicious Patricia Neal being, alas, pinched for another project, the role was taken up by the ever unpinchable Margaret Dumont).

Both are standing before the doors of wealthy business ownentrepenaire Julius K. Grasshopper.

Roark (Cooper): Ms. Francon, I hope you know I can’t accept any terms on this building but my very own.

Francon-Teasdale (Dumont): Oh Howard! You are ever so stubborn. Ever!

Roark: Be that as it may, I have to stick by what I believe is good and true. A man who can’t do what he himself feels is true is nothing but a shell, Ms. Francon, an empty shell, a pandering tool of other men to use in whatever way they see fit.

Francon-Teasdale: I am sure I quite understand.

Roark: I suppose my bold, unblinking force of will is making you faint?

Francon-Teasdale: That, and this Sidecar, Mr. Roark. But I am ever so worried, oh..

Roark: A true man never worries. A true man is only –

Francon-Teasdale: But Roark! Dear, uncompromising Roark! How will you ever convince him?

Roark: Whom? Him? What? I pay him no mind. I haven’t even thought once about him and his sponsorship and the millions upon millions he could invest in my building. No mind at all.

Francon-Teasdale: But Howard! Mr. Grasshopper is as willful a man as yourself – stubborn, uncompromising, completely tied to his own high-minded ideals. You can at least respect that?

Roark: Respect it, maybe, but I won’t capitulate.

Francon-Teasdale: Really Mr. Roark, must you curse?

They enter the room.

 It is a large, Art-Deco style executive office about 40 feet long and 20 feet wide. A mammoth desk, made out of real Mammoth, engulfs 3/4ths of the room. At the other end, we see the back of an expensive swivel chair, made out of real swivel. Puffs of cigar smoke indicate the chair is occupied.

Francon-Teasdale: Mr. Grasshopper, I present the architect Howard Roark. He’s the genius behind the scandalous Bollocks-Pimsdale building, and the new Oedipal Living Complex. I beg you, I implore you, use him! If you would do anything for me, if you still love me, use him!

Roark: Listen Mr. Grasshopper, I don’t intend to bend over backwards for you. If you want to use my plans for this new building I am more than happy to agree – I congratulate you for your excellent taste. But don’t think you can change anything – I mean any one thing. A man like me lives for his work, Grasshopper, his life’s work is all that matters, and not money, not fame, not the applause of the disgusting rabble can ever change that, and least of all you. Surely a man of your strength and power of will can accept that?

Grasshopper:*cigar puffs from behind the chair*

Roark: Surely you can respect where I am coming from?

Grosshopper: *more puffs*

Roark: Now listen here, surely you can make me an offer? I’ll refuse it of course, if it is the slightest bit compromising, but surely…

Francon-Teasdale: Mr. Grasshopper, please! I beg you, I --

She walks over to the chair and turns it around, revealing Groucho asleep, in nothing but his underwear, with a half eaten piece of plain toast on his lap, as well as a chimpanzee, who is wearing his glasses and smoking his cigar.

Francon-Teasdale: MY WORD!

Grasshopper, waking up suddenly: Wha!? No! It’s my word, I saw it first! Buy! Sell! What!

Francon-Teasdale: Mr. Grasshopper!

Grasshopper, taking his glasses and cigar back and addressing the chimp: Thanks for covering for me. You’ll be promoted for this. Expect a big pay raise – I’m not talking bananas here.

The chimp sticks out his tongue.

Grasshopper: Alright, bananas!

The chimp hobbles out.

Grasshopper: He’s the best man I’ve got . But what did you want? I’m afraid you’ll have to wait until tonight if you’re here to clean-up, comprendez? Tonight? And watch out for that john, it’s NO HABLA in there, got it? And have you any black-strap molasses? I said molasses you filthy swine - get your head out of the gutter and into my lap!

Francon-Teasdale: You misunderstand, Mr. Grasshopper. This is the architect Howard Roark!

Grasshopper: Oh an architect! An architect! Fancy that, bringing an architect into my office like that, an architect! And at this time of day! (It is day, isn’t it?) I mean, of all the nerve, here, now, an architect!

*Pause*

What’s an architect?

Francon-Teasdale: He’s going to design your new building, if you let him.

Roark: And you better, sir, not get any funny ideas of changing my plans around, or you can count me out.

Grasshopper: I assure you, Mr. Roark, I cannot count that high. But come, you think you’re the only architect in town? Why I have architects battering down my door just so they can design a new one.

Roark: I can’t speak for them, I can only claim that none of them have my vision or integrity.

Grasshopper: Well, we’ll see about that. *Picking up the phone * Bubbles, would you see the OTHER architect in please?

The chimp enters leading Chico(Bologna Genoa) and Harpo (Keter Peating) into the room. Harpo immediately chases down Francon-Teasdale while Chico dives through his legs to reach Grasshopper and shake his hand.

Chico: How you do? Wait, don’t tell me – I gotta sixth sense for these things – you do well, you rich! You gonna be a big success! Just keep you nose to the grindstone - I got big plans for you boss. Can I borrow a five?

Grasshopper: You must be the architect.

Chico: No, he’s the architect.

Points to Harpo who is chasing Francon-Teasdale around the room.

Chico: I’ma his agent.

Grasshopper: You see that Roark, he’s got an agent? That’s an architect!

Chico: A, that ain’t nuthin. You should see what else he got!

Harpo: *HONK* Reveals a deep sea diving helmet, a hamster, and what looks to be a life-size building model from under his coat.

Grasshopper: Well, now we’ve got a show here. Ok, Roark, how about instead of all this Algonquin Roundtable flim-flam about vision, we do this the old fashioned way. A novel idea! Let’s see who’s got the nicest model building.

Roark: Tough but fair.

Grasshopper: On the count of three, reveal – one, two…

Chico: Wait! It’s no fair! He gotta the hometown advantage. We need to do this fairum squarum.

Chico switches the models around.

Roark: Hey, what is this!

Roark switches them back. Chico switches one and throws the other to Harpo. Grasshopper starts narrating a play by play of the football match. Finally, Roark gets a hold of his model, still covered, and they prepare to reveal.

Grasshopper: Alright, let’s get this road on the show. One, two, three!

The big reveal – both models are exactly the same.

Roark: But! But that’s impossible! He stole my idea!

Harpo looks angry and honks aggressively, getting into his boxing posture.

Chico: Well boss, that’s not true, they not exactly the same.

Grasshopper: No? What’s different?

Chico: Look in apartment 405.

Grasshopper peers in and snaps back, shocked.

Grasshopper: Yowza! Is she a permanent resident?

Chico: Sure, and her husband he’s an ambassador to Chile.

Grasshopper: Well, she could stand some warming up then. Ladies and gentleman, upon deep aesthetic reflection, I think I’ll take this one – the assets are certainly sure to be in order.

Chico: Deal!

They shake hands, Roark storms out, Francon-Teasdale faints, and Harpo starts to play Yankee Doodle on a fife as the screen fades out to a shot of the waving American Flag.

Friday, August 17, 2012

Summer of the Jackal


Sweetness Gyorgichscka,

First, business: How are my goats growing? Send me a goat sandwich immediately; I am impatient to know how they are doing.

(Damn this new Facebook timeline!!! I cannot see their pictures as once I could, and love them.)

But my sweetness - Canada! What a country! Ottawa! What a city!

Here the streets are wind with bounty: all the delicious golden dogs you can cram into carpet bag! And the rivers, my little garlic, the rivers (and so many of them!) are bursting with ducks, geese, and tasty swimming hog they call a “musk-rat”. I enclose a sample of its bacon for your teeth to try it.

I have no more resignations. I urge you to drop all of your tools, your mud-rakes and your snake pincers – drop them at once! Kiss dear Uncle Gologrish on the cheek, pat once more the balding skull of Urpa Gagorsh, the Lucky Dullard, and buy with earth tubers the next train ticket to this magnificent place.

One thing, nonetheless, I must advise you if ever you decide to forsake the leech-fields of our cruel ancestors. The people here are not disgusting and, like we, rhino of skin – here they feel the weather, my toenail, they feel it like we feel the tears of jackal. They always talk of it! It is etiquette.

I will give you a for example: I was in the middle of driving my caravan towards the market vegetable prison, to get a nice onion for my sandwich (the onions here are so big! I could not count how big it was!)  – I am accompanied by a Canadian man in a suit who asks me for “carpool”. What to say to him?

I search my national history for a topic – I try many times. I find the 30 campaigns of Ingra Garganook-Ganur are hardly correct for a man with a Mickey Mouse tie. We are on the brink of utter silence. Grasping, I think carefully. I sweat.

“Hot!” I say finally. (This is the Canadian word for “hot”).

Ah! How he smiled! How he woke up from the torpor of the afternoon slug-ghosts – he was then the one to look me in the eye, to touch my kneecap. He smiled smilingly and said to my face:

“It’s not the heat. It’s the humidity!”

Geeschka, How much trouble this one phrase has saved me! I can attribute to it on many times the preservation of my seven souls.

It was not one day later, I am in line at the store for a “Teeh’mortons” (Canadian word for unbaptized vampire bread). Unfortunately I hit a man in front of me with my fresh hockey stick – oh he was angry! I have never heard so many “buddy!” in my life, which is the Canadian scream for “asckhragor!”

What do to? He is going to hit – I close my eyes, pray to jackal, and whimper out:

“Hot! But you know, it’s not the heat, it’s the humidity!”

All of a sudden he is all grinning fox. The man, he is I am suspect in love with me! We buy the boiling black broth together, and we roll-up each others’s rims. Salvation.

Or take further note: I am at the Canadian bank, a place where the cleverest of men can steal pens. One must converse with the pen-farmers first, however, and distract them.

“Hello sir” she says to me (I eye the pens) “how are you doing” (slow reach) “today?”

Here I nod and smile, and give the broad wink.

“Well,” (reach further) “it’s not the heat. It’s the humidity!”

“I KNOWWW!” she screams, at which point I empty the pens into my sack with the golden dogs and bacon and take-off for homewards, a-cackling.

Learn this sentences, my mossrock, practice them every day on the trip to the well and back. Sing them to yourself in the form of the witch ballads, weave them into the folk scarves, carve them onto the wishing sticks that you cast with fury at the cats of Baba Yaga.

It’s not the heat
Or agralala ichikamee!
It’s the humidity
Oh yes, by jackal
It’s the humidity
Or agralala ichikamee!

Once you have learned them, come. And bring goats – call them our children for passport.

I crunch your paws,

-Bozaqo Ape-Son Impotence Number the Seventh.

Saturday, August 11, 2012

Plain Cornflakes, or, The Vagaries of Cereal Dating


“To a patio, yes! To a patio!
To a patio must we go!
To a patio, with a pitcher!
I declare it must be so.”

We agree to meet in the afternoon
On a patio for a beer.
A guy who couldn’t agree to that
(She felt) was kinda queer.

We agree to meet anywhere downtown
So long as it had a patio.
A guy who couldn’t agree to that
(She felt) was lacking Ratio.

She loves quinoa (and don’t you know!)
She loves to do photography.
Her ideal man (or chick) must boast:
Tattoos and good orthography.

Oh a lovely, lovely patio
Dear sir, (I heard her sigh)
A beer and a patio right ‘bout now
Oh sir, and I could die!

She’s “fun-loving” and “down to earth”
And “totally easy going”.
(I don’t know what she meant and I
Felt awkward for not knowing.)

Supposedly she “loves to read”
When she “has the time, but any-waaay...”
She’s read at least one book, I’m sure,
One book by Ernest Hemingway.

“Ah, patty, oh patty, how pretty-o!
Underneath an umbrella and drinking
A lovely old beer on St. Patty-o’s
What else could a woman be thinking?”

She loves to visit far-off lands
And she loves to get outdoors.
She loves so many lovely things -
But a patio! Nothing more!

Ah girls, I know you’re interesting…
Pardon my non-complacency.
I`m glad you all have likes but must
You be so damn Renaissancy?

Ah girls I know you love things
So much as loving’s able
So won’t you settle for a cup of wine
And a notched-up picnic table?

Oh men of the world who would date
And would catch you a fish on the line
Just hook on a “patio” as bait
And you’ll do (as I see it) just fine.

Sunday, August 5, 2012

Writing for the Web, or, a Boxer's Rebellion against the Brief


“And here we shall of necessity be led to open a new vein of knowledge, which if it hath been discovered, hath not, to our remembrance, been wrought on by any antient or modern writer. This vein is no other than that of contrast, which runs through all the works of the creation, and may probably have a large share in constituting in us the idea of all beauty, as well natural as artificial: for what demonstrates the beauty and excellence of anything but its reverse? Thus the beauty of day, and that of summer, is set off by the horrors of night and winter. And, I believe, if it was possible for a man to have seen only the two former, he would have a very imperfect idea of their beauty.”

-Henry Fielding, Tom Jones

The current public obsession with PowerPointilism and Web-Writing has led to some interesting commandments from the latest authority of orthodox textual criticism.

The gurus, a race of Asiatic mystics responsible for those wordy juggernauts, the Vedas, Upanishads, Mahabharats, Purana etc. have in the last few decades turned their attention to “online writing”. In this mode they have taken a turn for the terse. These “web gurus” have broken with past sects of Vedantic verbosity and today suggest that online writing (somewhat presumptuously referred to as “content”, but which in two cases out of three deserves the prefix “mal-”, and in the final third “un-“)must be:
  • Brief
  • Simple
  • To the point
  • Use Bullets
  • Avoid complete sentences etc.
Yet, as is usual in all fields of criticism, the “why” is so much easier to spell than the “wherefore”.  The exact reason WHY impious web writers are to swear themselves to this Trappist oath of silencio can be found nowhere explicitly stated in Saints Augustine, Origen, Paul, or even the Book of Jobs. Some generalities about the distemper caused by computer screens are hardly sufficient in a world where so many will stare for so long and with perfect concentration at pixilated Geschlechtsverkehr (for those who don’t speak German, this word is as dirty as it sounds).

“But! But! The research shows…” Does it? By what Mephistophelean agency has research been given the power to speak for itself? It may very well be your interpretation that “most people who read web content scan for key words, they don’t read for whole sentences.” The fact is, my charming academe, you have merely stumbled upon the tip of what critics of the race have long since known: most people are piss-poor readers in general. And if you think they only scan writing for key-words, you have only to look at the way your standard Carleton student reads expressions, gestures, and situations involving the opposite sex. “Scanning for key words” is giving the poor brute too much credit.

The history of brief writing is as old as the book itself. Callimachus first expressed the notion in his slogan “big book = big trouble!” His disciples have been legion, from the pseudo-mathematicism of Spinoza to the “piths and gists” of the modernist movement, and finally, the clinical malice of Strunk and White’s “omit needless words”.

In short, no matter when, this school has always demanded texts be:
  • Brief
  • Simple
  • To the point
  • Use Bullets
  • Avoid complete sentences etc.
There is nothing new in the so-called “web writing” of today’s gurus and sannyasins.  The modern web-guru who thinks he is preaching a new doctrine can read the aphorisms of Vauvenargues as if they came from the latest blog "in the industry": “La clarté orne les pensées profondes. L'obscurité est le royaume de l'erreur.” And for the good.

This tendency in literature has always been an excellent companion to the more baroque and florid school of the Homericans, Rablesians etc. of which the present Blogger humbly appends his own person. Nevertheless, I believe the pendulum is swinging, as can only be expected, to the opposing zone of influence.

Printed text is so 1939-1945. We live in a world of CTRL+F and unlimited mouse-scrolling fuel in the form of caffeinated potables. We’ve got computer chairs with wheels, children! Put some on your brains too. Every Joyce has his Becket, and, since the world of Internet writing has been bombarded by the brevity-boobs ad nauseam, I propose that we few , we happy few perambulatory sentenceers once more take the helm of the Ship of State, and leave our short-mouthed companion some time for a spit, sleep and a smoke.

My ultimate hypotheses here:

One) Online writing is much closer to what we call “thinking” than “doing” – at least much more than static print based writing. The attendant pleasures of “thinking” – editing, repetition, alternation, sublimation (and other pseudo-Hegelian usages) can and should come to the foreground. Why shouldn’t we spin out full – no, beyond full, overfull, chock-full sentences?

B) Like the printing press, which first compelled a network of carts to deliver Bibles and pornography across Europe, and only afterwards Enlightenment, the Web fundamentally ought to exist for the purposes of literary expression. This is clearly a bias on my part, perhaps malicious, but a conceit which I will happily stand-by. I am pleased to define the web-writer himself as part of that atavistic class in which Kenneth Rexroth once placed Tacitus, “a clerkly individual who has discovered that his kind is no longer useful and who therefore has lost hope in the future, faith in natural process, and charity toward his fellows.”

iii) The “Homerican Scholar” is in need of a declaration of independence, self-evident and uncompromisingly patriotic, in which all citizens of the Rhodomontade Republic will feel themselves represented (for they are taxed enough!) in this new space of literary expression.